Friday, October 14, 2011

The 49th New York Film Festival: Goodbye First Love & Play

Loosely composed of three correlative parts sketching fifteen year-old Camille's first adolescent romance, sentimental follow-up and the consequent renewal of her youthful affair, writer-director Mia Hansen-Løve's Goodbye First Love (Un amour de jeunesse, 2011) refreshes both the minor-key teenage sexuality thematic of her exceptional The Father of My Children (2009), as well as its concluding emphasis on moving on after a life-shattering loss. Hansen-Løve however not only synthesizes these concerns in her treatment of Camille's emotional life (with seventeen year-old art-house ingenue of the moment Lola Créton in the lead after providing support in The Father of My Children), but indeed makes each a predominant focus of her latest narrative, thus developing the content which she introduced in more granular form in her second feature. In this respect, Goodbye First Love adds to the thirty year-old Hansen-Løve's burgeoning auteurist credentials - which at this early juncture remain no less pubescent - as do the film's crisply biographical features, from Camille's romantic relationship with her intellectual and professional mentor, Magne-Håvard Brekke's Lorenz on screen and Olivier Assayas off, to the film's renewed emphasis once again on practical artistic creation, which in the director's latest finds a cinematically analogous form in the architectural medium. Hansen-Løve's world appears very conspicuously in Goodbye First Love.

So too do the director's filmic antecedents, whether it is Assayas's Late August, Early September (1998), in which Hansen-Løve received her first screen credit (as an actor), and which increasingly feels generative of her entire body of work, or Eric Rohmer's corpus, with the "Comedies and Proverbs" and his supreme masterpiece The Green Ray (1986) especially key for Goodbye First Love. Hansen-Løve indeed replicates the latter's journal titles, its geographical precision - with the film's twinned on-screen maps signposting the foucs, while also tracing Camille's personal progress - and its rhetoric of chance and feminine indecision. Where Hansen-Løve falls short of Rohmer, however, is on the level of dialogue, which never rises to the grace and sophistication of the late director's, even when a heroine like The Green Ray's Delphine (subtly name-checked in Goodbye First Love) succumbs to inarticulateness. Hansen-Løve's conversations fail to live in the same way as Rohmer's; excepting Valérie Bonneton's mother, no one in Goodbye First Love is compelling by dint of what they say or how they express it.

Still this is not to say that the fine Goodbye First Love lacks life or at least verisimilitude, and the characters interest. Instead, it is the tenor and dynamics of Camille's relationships with Sullivan (Sebastian Urzendowsky) and Lorenz that do much of the heavy-lifting - in addition, naturally, to the seventeen year-old Créton's undeniable carnal appeal - in the filmmaker's latest, whether it is the sexual intensity of the former or the more cautious, adult-coded approach of latter, with Lorenz admirably escaping the archetype of the lecherous collegiate instructor. Of course, in thus dividing Camille's romantic and intellectual compatibility between her two lovers, Hansen-Løve inscribes a comparatively rote and conventional dichotomy - while also inviting the viewer to wonder about the implications of the film's biographical subtext.

More than forty-years after Vilgot Sjöman's sexually explicit I Am Curious films set an international standard for controversy, as well as what would be permissible in the art-house - in its erotic focalization on the underage Créton's body, even Goodbye First Love owes to this earlier tradition - fellow Swede Ruben Östlund's politically indelicate Play (2011) has discovered a new manner in which to shock from the famously liberal Scandinavian nation: by inviting speculation on the problem and inadequate domestic reaction to immigrant youth violence that continues to provide nearly daily headlines in the two cities mentioned in the film, Östlund's hometown of Göteborg (whose center and suburbs provide Play's primary setting) and the nearby site for a recent wave of Arab-on-Jew attacks, Malmö. While the specter of Islamic terrorism is raised only inferentially in Play, Östlund's surveillant long-take work does dramatize the experience of being terrorized, with the picture's three youthful leads - one Asian and two white, including one yellow-haired, blue-eyed boy who provides a clear symbol for Swedish ethnic and national identity - articulating a spectrum of reactions from crippling fear to abject humiliation to even sympathy for one's captors, which is to say Stockholm syndrome. At the very least, Play certainly qualifies as a work of ideas and ambition as it engages for better or worse with the nation's multiculti present.

When the boys do eventually emerge from their captivity, even as their tormentors share a meal and an abusive crank call, the victimized trio become the object of police recriminations, just as the film's consequent homosexual vigilante fathers, talk about the modern face of Sweden, receive scorn from a well-intentioned, pregnant on-looker. Östlund's Play is a very difficult film to watch, though one that this writer would recommend, not only for its troubling real world-inspired subject and politically incorrect racial politics, but also for the act of defecation that one of the abused youths is forced to perform on screen. As site collaborator Lisa K. Broad describes it, Östlund's is a cinema of cruelty in which the filmmaker subjects his young actors not just to the above, but indeed to a series of physically and psychologically punishing trials that in essence penalize the children, of all races, for the sins of their parents.

However, for this viewer at least, it is even more disquieting that Play may just represent the future of both European cinema and the continent itself. That is, if fellow New York Film Festival main slate entry The Turin Horse (Béla Tarr* and Ágnes Hranitzky, 2011) represents an endpoint for both the director's modernist art idiom and a Europe whose collapse he has been long heralding, Play offers a glimpse of what conceivably could follow, after the fall. After Tarr.

Note [*]: As a footnote to the Hansen-Løve narrative, and to bring this account full circle, it may be recalled that the real-life model for The Father of My Children's protagonist, Humbert Balsan, in fact committed suicide following his well-publicized difficulty in working with Tarr on the director's previous feature, The Man from London (2007).

Goodbye First Love will screen twice at the New York Film Festival, on Friday, October 14 at 9:00PM and Saturday, October 15 at 3:00PM, before being released on a limited basis by IFC Films. Play will screen once on Saturday, October 15 at 12:00PM.

Monday, October 10, 2011

The 49th New York Film Festival: Pina

Shot in sparkling high-definition 3D, Wim Wender’s Pina (2011), a warm, engaging, and ingenious tribute to the late, German choreographer Pina Baucsh, cultivates a sense of immediacy and bodily presentness that seems entirely suited to the subject matter. In this respect, Pina has much in common with Werner Herzog’s Cave of Forgotten Dreams (2010), which seeks to make unfathomably ancient cave-paintings accessible to only a few scientists and researchers available to the average cinema-goer. Unlike Herzog – whose musings and preoccupations color and frequently overshadow his spectators’ experience of the Chauvet caves – Wenders carefully effaces his distinctive authorial voice, in order to bring Pina’s unique artistic vision to the fore.

On the whole, the film consists of a series of performance sequences interspersed with brief statements by each of the featured dancers, who intone Bausch’s name with the same hushed reverence. These talking-head inserts are presented as disembodied monologues over screen-test-like shots of their faces; the lack of synchronized dialogue lends the interviews a dreamlike quality that allows them to merge more-or-less seamlessly with the dance sequences. Pina, herself, is featured in a series of black-and-white video inserts that are projected within the space of the film; in a few instances, she appears as a spectral superimposition whirling on an empty stage.

While the film’s personal portrait of Pina Baush tends to canonize rather than humanize or demystify, it nonetheless provides an illuminating introduction to her work. As represented in Pina, Bauch’s choreography is high concept, physically demanding, and undeniably impressive. Over the course of the film, one discerns several of Bausch’s authorial signatures: a number of sequences utilize repetition in manner that conflates choreography and insane compulsion; others explore the ritualistic desire to infuse gestures with incantatory meaning. Some routines play with stiffness and fluidity in a way that recalls Charles Chaplin’s silent comedies. As we become acquainted with the personas of the various company members, we are able to appreciate the extent to which each routine is a marriage of Bauch’s overarching artistic vision and her dancers’ personal styles and physical strengths.

Wender’s sensitive us of 3D depth effects combined with subtle well-chosen camera movements helps to tease out the spatial relationships between the dancers and their environment and to transform bare theatrical spaces into fictional worlds. Conversely, some dance sequences shot in natural settings are less successful, transforming forests and mountains into flat, lifeless backdrops. One sequence, which places miniature dancers inside a doll-house sized version of Bausch’s Café Müller, makes a coy reference to digital 3D’s puppet theater effect. In a performance near the end of the film, Wenders uses simple trick photography to transform young dancers into their older doppelgangers; a charming moment of cinematic specificity that recalls the hybrid cine-dance form popular in the medium’s early days.

Pina will screen once at the New York Film Festival, Saturday, October 15 at 6:15 PM.

Friday, October 07, 2011

The 49th New York Film Festival: The Student

A political coming-of-age story, Santiago Mitre’s assured debut The Student (El estudiante, 2011) plots out the arc of Roque Espinoza’s brief career as campus activist with sleek, mathematical precision. Introduced through a novelistic voice-over, Roque begins the film as a well of untapped potential ripe for both nurturing and corruption. He carefully insinuates himself into a political group headed by the dynamic, outspoken junior professor Paula and her ruthless advisor-lover Acevedo, and a love quickly triangle ensues. In contrast to prevailing Hollywood conventions, romantic jealousy plays no significant role in the series of alliances and betrayals that follow; in Roque and Paula’s world, romantic relationships are merely a side-effect of ever-shifting of political loyalties.

The film employs a smooth and economical pattern of elliptical match cuts that reflect Roque’s fluid movement between the academic, political, and social worlds. Early in the narrative, a series of kisses take Roque and Paula from a political meeting to her apartment in the blink of an eye. Much of the film is shot in close-up, the camera fixed on the solemn visage of Esteban Lamothe, who delivers a guarded yet charismatic performance in the title role – his dark eyes reveal flickers of emotion that are belied by his even, watchful expression. A delicate use of rack-focus isolates characters in the foreground from their surroundings, providing a visual corollary to the pattern of inclusion and exclusion that structures the larger narrative.

The Student will screen twice at the New York Film Festival, on Saturday, October 8 at 12:30 PM and Wednesday, October 12 at 6:00 PM.

Thursday, October 06, 2011

The 49th New York Film Festival: The Kid with a Bike

Multi-hyphenates Jean-Pierre and Luc Dardenne's The Kid with a Bike (Le gamin au vélo, 2011), awarded with a share of the Grand Prix at Cannes this past May - the Belgian filmmakers' fifth consecutive citation at the showcase - provides a conspicuously convergent and no less rich companion piece to Aki Kaurismäki's FIPRESCI prize-winner Le Havre (2011), albeit one that displays the brothers' very different concerns from their humanist fellow-traveler. Composed of the same bold, primary color palette as the Finnish maestro's latest, particularly on the level of Maira Ramedhan Lévy's costume design - Thomas Doret's eleven year-old protagonist Cyril goes nowhere without his bright red windbreaker or a similarly hued 'T'; guardian Samantha (Cécile De France) with her light-blue jean jacket or at the very least a visible teal bra-strap - The Kid with a Bike similarly focuses on an at-risk male youth, the aforesaid Cyril, who finds a savior in a charitable stranger. While the eminently secular Kaurismäki's film finds its subject matter in the controversial, and naturally trendy politics of immigration, the culturally Christian Dardennes look to the no less individually vital though far less sexy milieu of predatory, under-class gangs. In The Kid with a Bike, the Dardennes simply but scrupulously map the personal appeal of this criminal sub-culture to Cyril, with the charismatic young Wes (Egon Di Mateo), in an unexpected nod to Wesker in Resident Evil: Afterlife (2010), fulfilling the role of surrogate father; Wes in essence replaces the former's deadbeat dad, longtime Dardennes collaborator Jérémie Renier, in a role that abounds with private self-reference. In the end, it is left to proxy single-mother Samantha to combat the archetypal underclass neighborhood threat. The Kid with a Bike in this sense trades in myth, in the universal, as opposed to Le Havre's concrete particularity.

In one significant, theoretical sense, however, the Dardennes' latest is more specific than the Kaurismäki: as a work of uniquely cinematic art. From the film's opening, hand-held, long-take framing - a strategy that proves ubiquitous throughout The Kid with a Bike - the Dardennes and cinematographer Alain Marcoen depict the anguished Cyril's perpetual motion. Their camera follows the child with great precision as he avoids capture, first in the group home and consequently in Samantha's place-of-residence; as he races after the same bicycle thief twice (in the film's most obvious set of inter-cinematic references); and above all, as he whips across the thoroughfares and glides down the side-streets of the small Belgian city, on his eponymous bike. With the filmmakers' kinetic camera - in contrast to Kaurismäki's more commonly static set-ups - rigorously identifying with the consistently mobile Cryil and reactive Samantha, The Kid with a Bike in effect becomes all movement, which is to say in the classical film theory sense, all cinema.

The Kid with a Bike will screen twice at the New York Film Festival, Thursday, October 6 at 6:00 PM and Friday, October 7 at 9:00 PM. Sundance Selects has acquired the film for North American distribution.

Tuesday, October 04, 2011

The 49th New York Film Festival: Le Havre & Twenty Cigarettes

Adorned by metronomically regular swatches and vast fields of blues and cyans, reds and yellows, Aki Kaurismäki's Le Havre (2011) proceeds not only along a comfortable narrative trajectory of humanistic resistance and proletariat solidarity in the face of aggressive immigration-law enforcement, but also according to a rigorously formalist path dedicated to the application and manipulation of the aforementioned color schema. With Kaurismäki establishing his palette from the opening Gaullist noir set-piece, albeit in the micro form of the poster art that hangs behind the film's abundantly charitable, if equally roguish lead, Marcel Marx (André Wilms; pictured left), Le Havre progresses fugue-like with one or more of the primary hues consistently serving as the visual dominant in each of the successive set-ups. In a back-alley of the Normandy port city as the canary yellow credits roll, for example, a greengrocer's light blue facade opposes a deep crimson bakery (the location and color field patterning, not to mention the Euro-African subtext, all call to mind Jacques Demy's total art opus, The Umbrellas of Cherbourg, 1964). According to the same visual logic, when Le Havre's fugitive child Idrissa (Blondin Miguel; pictured right) first appears in the back of a docked freight container, his dark sweater happens to feature red and blue patterning, even as he sports a long-sleeved yellow shirt beneath. And much later, when Kaurismäki opts for a pillow shot of the port itself, the mist rises from the water in an all-encompassing sapphire that the filmmaker and cinematographer Timo Salminen exclusively cut with a dusting of glowing golden lights - and a single illuminated dapple of red near the left edge of the frame.

Kaurismäki thus invites his spectator to read his work in primarily visual terms, attending first to the color continuities in his mise-en-scène, and then, once his schema is established with overwhelming regularity, to those moments of variation where the absence of even one absent hue provides reason for notice. One such instance occurs with Mrs. Marx, Arletty's (Kati Outinen) hospitalization. Here, Kaurismäki initially withholds yellow from his visual field - with Macel's single rose providing the composition's red splash; it is only with the latter's delivery of Arletty's yellow dress that the film's palette is brought to its completion, which as it happens occurs in conjunction with a major narrative revelation. In fact, though Kaurismäki's strategies display a familial relation to Pedro Almodóvar's mannerism, Le Havre does alternately utilize its palette with an eye to the film's narrative subject: even more than the work's primary tones, Kaurismäki's marked introduction of black-and-white to dress his law enforcement officials procures a distinctive metaphorical value, as it suggests a strict, insufficiently flexible and compassionate legal morality. Consequently, the film's more vibrant palette retrospectively secures its own, inverted signification, as a poetic emblem of the bohemian value system that defines the Finnish maestro's latest. Le Havre indeed represents Kaurismäki working at the peak of his filmmaking powers.

James Benning's Twenty Cigarettes (2011) progresses according to the same theme-and-variation visual logic as Kaurismäki's latest, albeit without its narrative armature. Rather, the Structuralist filmmaker's latest presents another in a series of minimalist, one-take countdowns depicting an eponymous subject: here, the duration required by twenty on-screen smokers to complete a single cigarette. Benning's libertarian-spirited work finds its interest in the differences that the act itself emits - that is, in how the cigarette is held, the manner in which the smoke is exhaled and so on - as well as in the faces themselves, the intractable canvases that have come to replace the filmmaker's landscapes. Benning presents each of his multi-ethnic 'performers' before visually congruent, unfortunately on-the-nose backgrounds that combine with his human figures to produce totalizing spatial fields. If Twenty Cigarettes thus suggests the possibility of an important new direction for Benning, that is in his movement from landscape to face, the filmmaker's HD latest is in every other sense a minor achievement, the product of spare moments plotted and captured during Benning's itinerant globe-trotting. Twenty Cigarettes is a smoke-break in Benning's rich body of work.

Janus Films will begin its limited release of Le Havre on October 21, 2011, while The New York Film Festival will screen Twenty Cigarettes once as part of its "Views from the Avant-Garde" series, Sunday, October 9 at 9:00 PM.

Saturday, October 01, 2011

The 49th New York Film Festival: Once Upon a Time in Anatolia

Nuri Bilge Ceylan's Once Upon a Time in Anatolia (Bir zamanlar Anadolu'da, 2011), from a screenplay by the director, his wife Ebru Ceylan and Ercan Kesal, arrives at the forty-ninth installment of the New York Film Festival as one of the year's most singularly ambitious works of film art, presenting a synthetic portrait of the bi-continental Turkish nation that the filmmaker constructs from the tissue of a series of European and Middle Eastern high-modernist master works. Following a pre-credit sequence that visually establishes both the obscurity of a number of Ceylan's images, as well his predilection for narratively emphatic zooms and push-ins, the director's latest transitions to the rolling, late autumnal landscapes of rural Anatolia. A small automotive caravan enters the frame, slowly motoring over the dirt roads that cut across the twilight hillsides. As the conversing figures inside become audible to the spectator, the vehicles remain perhaps miles from the camera at times, thereby replicating the visual idiom that Abbas Kiarostami developed throughout the 1990s. In this instance, Ceylan draws foremost on the apex of this strategy, The Wind Will Carry Us (1999), which likewise will produce conspicuous consequent citations in a frontal, medium close-up glance into a mirror and in the aleatory on-screen movements of a rolling apple as it is descends toward its final resting place in small creek. With the fallen piece of fruit joining others of its kind, Ceylan effectively visualizes the tension between fate and chance, while suggesting  a landscape populated with more dead like the body for which the party, as it happens, is searching.

The search itself begins at sunset, with the gracefully composed pink and orange sky quickly giving way to the pitch-black night. Ceylan's film accordingly becomes a work of nocturnal landscapes, with the vehicle's high-beams flooding not only the curving roadways, but also the potential excavation sites that the film's suspected killer Kenan (Firat Tanis) identifies as potential burial grounds for the missing person. Ceylan and cinematographer Gökhan Tiryaki's high-end digital F35 camera captures these spaces in more sensual blacks than are typical for digitally-shot cinema, with the headlights disclosing the facets of the natural panorama in strongly-directional golden whites. Their's is a painterly, frequently low-key aesthetic, as appropriate for its' latter-day noir as it is for the film's modernist art-cinema patrimony. With the group consequently arriving in a demographically endangered village - to the comic welcome of mayor, and co-writer Kesal's Mukhtar - a sudden loss of power impels the year's most distinctive set-piece, with a single lamp illuminating Mukhtar's gorgeous maiden daughter, as she serves each of their bewitched guests tea. As the sequence progresses with a series of dissolves mimicking their rolling losses of consciousnesses (following the party's long, on-screen night of exploration), Ceylan's film shifts into a more fantastical mode. At this juncture, Andrei Tarkovsky proves a marked point-of-reference, as he does likewise in an earlier exchange of conversing interior monologues, and as he will remain throughout much of the film's final act, where Stalker's (1979) return from the 'zone' suggests a narrative model.

Tarkovsky's own schizophrenic sense of rootedness, commensurate with his Russian identity (divided between East and West), returns as one of a set of binaries that defines Ceylan's national allegory: Once Upon a Time in Anatolia signposts both Turkey's Middle Eastern status and also its desired European allegiance, with the film's cosmopolitan prosecutor Nusret (Taner Birsel) comically offering that a bit of untoward police work will not help with the country's EU application. As he makes the claim, the aforementioned apple slides down the hillside, reminding the viewer of the Iranian auteur even as the aforesaid professes a hope for European assimilation; that is, Ceylan juxtaposes Turkey's split national personality, dividing the two on the level of style and content. Augmenting this split thereafter, and its cousin in the cosmopolitan-urban/villager-rural divide that structures the narrative, is the film's panoramic presentation of the nation's class structure and ethnic affiliations, which again register with the exceptional clarity in the memorable visit with the country mayor. In this instance, Nusret, Commissar Naci (Yilmaz Erdogan) and belated narrative focus, physician Cemal (Muhammet Uzuner) encircle the local head's table, while the "Arab" driver Ali (Ahmet Mumtaz Taylan), members of the military and even the convict are relegated to a peripheral second; Ceylan creates a graphic analogy for his picture's governing social-caste rhetoric. Many of the film's procedural sequences exhibit a similar two-tiered spatial logic - delivering his report as if it were a Shakespearean monologue, Nasret (at once genuinely dashing and tragically self-deluding) occupies the center of the mise-en-scène, while lower level functionaries mock him from the edge of the frame.

As the film enters its final, urban setting, the quotidian details of everyday existence come to replace the "fairy-tale" occurrences that marked the microcosmic group's excursion into the picturesque, though often visually obfuscated countryside. Moving from the country to the city, the police caravan seems also to be traveling through time. In the picture's last act, the mid-century existentialism of another master of landscape, Michelangelo Antonioni, moves into the fore. With the police procedural narrative at its end, the tension and excitement - the cinematic magic - of the genre film form falls away and the characters find themselves unmoored. Faced with the grim business of performing the dead man's autopsy, Cemal looks for a reason to continue his own Anatolian story. In a striking sequence near the end of the film that recalls the apocalyptic finale of Antonioni's L'Eclisse (1962), he wanders the nearly deserted small-town streets. Of course, Antonioni's modernism manifests itself to an even greater degree in the multiplicity of forms, figures and tones that insures that there exists no less comprehensiveness on the level of style as in the film's inscription of national identity. Ceylan's film, it remains to be said, combines comedy and criminal melodrama with extraordinary dexterity; indeed, in Once Upon a Time in Anatolia, these competing tendencies are paired frequently within the same set-up, as when Nusret compares the same corpse to Clark Gable that the Arab will later shove into his trunk, stashing an armful of pumpkins beside the dead man's head. The filmmakers, in other words, bring a gallows humor to a film that certainly is as classically pleasurable, ultimately, as it is meaningfully meandering.

This review was co-written by Michael J. Anderson and Lisa K. Broad. The New York Film Festival will screen Once Upon a Time in Anatolia on Saturday, October 8 at 5:30 PM, with Cinema Guild releasing the film in a limited capacity beginning January 4, 2012.

Thursday, September 29, 2011

The 49th New York Film Festival: A Separation & This Is Not a Film

Opening with a pre-credit passage in which separating eponymous leads Nader (Peyman Moaadi) and Simin (Leila Hatami) address an off-camera magistrate in a tight, frontal two-shot, writer-director Asghar Farhadi's A Separation (Jodaeiye Nader az Simin, 2011) proceeds to cultivate the first long-take's implied logic of domestic surveillance, with the film's consistently transparent home architecture taking the lead hereafter. Farhadi's focal domestic interior - in which Nader and sixth-grade daughter Termeh (Sarina Farhadi) live with the former's Alzheimer's debilitated father (Ali-Asghar Shahbazi) - is divided by a series of French doors, interior apertures and even a translucent glass front entrance that all bring the film's domestic melodrama into public view. Consistently compressing the visual field in telephoto, Farhadi and cinematographer Mahmoud Kalari's camera shoots through these visually permeable barriers, as well as through the home's exterior windows, in a creating a sense that nothing in this household (as in the Iranian nation itself) is beyond the purview of its invisible monitors. With new nurse Razieh (Sareh Bayat) brought in following Simin's departure, the film's virtual surveillance is extended to both the culture's religious authorities, with the former consulting church-leaders to determine the spiritual legality of a series of actions, and also to the Islamic faith's patriarchy, which in this case is adjudicated by Razieh's bad-tempered, out-of-work husband, Hodjat (Shahab Hosseini), from whom the pregnant co-lead initially is forced to hide her place of work.

A Separation will turn on those things, within its governing system of abundant visibility, that may or may not have escaped witness, whether it is the ambiguous, just-out-of-view accident that transforms the film from household drama to criminal mystery or the piece of related information that will dictate the magnitude of the legal charges. With Farhadi's film accordingly shifting into crime-thriller mode, the picture's leads and supporting roster - the full slate of performers are superlative in their respective roles - are forced into investigative positions, as they attempt not only to make sense of their incomplete perspective on the events, but also on what will prove uniformly unreliable testimony. Consequently, the film's players, along with its spectators, who in the latter case participate in the same acts, calling not only on their intuition, but also on their murky recollections of seemingly off-handed moments in the narrative, are made complicit in the operation of A Separation's inscribed surveillance society. They become actors in the film's economy of monitoring and reporting, which will result finally in a denouement that escapes every witness expect the religiously conditioned moral guilt that impacts one character disproportionately. Farhadi's robust depiction of modern-day theocratic Iranian society, as comprehensive as any that this particular writer knows, is reproduced accordingly in the very structure of A Separation's narrative, just as the film's mediated visual strategies allegorize the same theme imagistically. In transforming both in the image of the film's distinctly big subject, therefore, Farhadi's film qualifies as a genuine masterpiece of the contemporary Iranian cinema.

Among the higher profile victims of President Mahmoud Ahmadinejad's authoritarian regime, from which he has received a six-year prison sentence and twenty-year filmmaking ban for colluding to commit crimes against the nation's security and producing propaganda against the Islamic Republic, Iranian master Jafar Panahi subverts if not openly transgresses against the ruling with his latest, This Is Not a Film (In Film Nist), shot by the director and documentarian Mojtaba Mirtahmasb, under the conditions of Panahi's house arrest. Drawing on the caption to René Magritte's Treachery of Images (1929; see below) - "Ceci n'est pas une pipe" - Panahi and Mirtahmasb create a work that like the painting, isn't and is that to which it refers: after renouncing the unintended fiction of the film's commencing static set-ups in which Panahi goes about his quotidian daily activities, the filmmaker proceeds to read and reenact a scene from his latest banned screenplay, judging that he has been prohibited neither from acting out nor reading his un-produced material (though his direction to Mirtahmasb to "cut" does lead the latter to insist that he and not Panahi will control the subsequent filming). This, it should be added, follows on the aforementioned set-ups that likewise offer an additional, audio-visual alternative to traditional, screenplay-based narrative filmmaking in the rough form of surveillance once again - with a phone conversation dictating, fictitiously in all likelihood, that Panahi himself was not responsible for at least one of the shots. In other words, Panahi seeks at this point to represent rather than make his film, to transform himself and his work in every respect into the subject of his art, which theoretically will be documented without out his intervening agency as director.

This shift from static set-ups to hand-held documentation occurs after a pivotal telephone conversation first, where Panahi's dire legal status is reinforced, and his screening of a clip from his second feature consequently, The Mirror (1997), which the filmmaker argues provides a model for what he should be attempting with the work that will become This Is Not a Film - namely, that he should take his "cast" off and respond authentically like his young child actress. Panahi's screening of his Mirror clip provides the first of three of on-screen passages from the director's prior corpus, with the latter two moments from Crimson Gold (2003) and The Circle (2000) illustrating the unplanned contributions of the actor and the power of plastic representation respectively. That is, they each show the limitations of an experiment in cinema-based imagination with respect to which Panahi becomes quickly disillusioned. They also comprise a film critical intervention that combines with This Is Not a Film's theoretical examination of the natures of film and documentary to construct a discourse that in some sense surrounds or encircles the act of filmmaking that Panahi of necessity musty avoid. As such, it might be argued that Panahi substitutes the acts of documentation (which he further does on his cellphone later in the work), collaboration and analysis for the auteurist production of narrative art cinema, which is to say the activity that drew the administration's ire.

It needs not be said what Panahi in fact produces with This Is Not a Film - the auteur's latest naturally demands a certain degree of spectatorial complicity - except to say that the banned filmmaker has produced a work of exceptional entertainment and surprising humor, as well as one of lasting impact, thanks especially to the same ontological play and litany of questions that formerly appeared in relation to the Magritte - albeit with greater plausible deniability in 1929. Panahi's effort additionally provides the latest entry into the fact-fiction hybrid that Abbas Kiarostami's Close-Up (1990) inaugurated (at least in the context of the international festival circuit), with performativity providing as key a motif for Panahi and Mirtahmasb as it once would for the former's mentor. The banned filmmaker likewise draws on Kiarostami's more recent Shirin (2008) in embedding his own un-filmed work within the diegesis of This Is Not a Film. In this respect, the tacit discourse on censorship that occurs throughout Kiarostami and especially Shirin becomes a matter of a terrible practical necessity in Panahi's latest. 

Considering both the interventions of This Is Not a Film and A Separation, therefore, there emerges yet further of evidence of a distinctive Iranian art film idiom, as developed foremost by Kiarostami, with Moshen Makhmalbaf serving as his earliest and most significant respondent. Within both of the latter-day films, this national form is articulated in their referential emphasis on what remains off-camera (out of view and between the cuts) as a result of domestic censorship, once again; in their semantic properties (telephone conversations in the former, automobile travel in the latter, strong female and child characters in both); and in the spaces that each leave for viewer adjudication, whether it is the ending of the latter or the ontological questions of the former. Suffice it to say that with A Separation and This Is Not a Film, Iranian filmmakers have not only developed and expanded the horizons of their nation's cinematic art, but have also produced the year's strongest domestic double bill. With that said, the tenuous nature of the industry, to say nothing of Panahi's even more tragic circumstances, provide substantial reason for pause before declaring a full-scale renewal of the nation's cinematic fortunes - to the lofty place it occupied when Panahi was first emerging as one of the globe's leading art cinema auteurs, as a maker of films.

A Separation will screen twice for the New York Film Festival, once on October 1st and again on October 2nd, while This Is Not a Film will play only once on the evening of October 13th. Both films do have U.S. distribution, with the former beginning its limited run December 30th.

Sunday, September 25, 2011

The 49th New York Film Festival: Dreileben

Comprised of three occasionally interlacing, though separately authored and shot tele-visual features issuing from Germany's ever-vital "Berlin School," leading-light Christian Petzold's Dreileben - Etwas Besseres als den Tod (Beats Being Dead), Dominik Graf's Dreileben - Komm mir nicht nach (Don't Follow Me Around) and Christoph Hochhäusler's Dreileben - Eine Minute Dunkel (One Minute of Darkness), the broader Dreileben project grounds itself in the spatiotemporal narrative fact of a prisoner Molesch's (Stefan Kurt) escape from police custody, with each of the three successive films representing an increasingly intimate connection with the pivotal plot point. Occupying the same literal terrain (and overlapping temporality), the three Dreileben's explore very different generic territories and narratological focuses within what will prove a single diegetic world in which characters from one repeatedly make cameo appearances in the others. In this sense, the Eastern 'Berlin School' is making its best effort at commemorating the memory of Polish master Krzysztof Kieslowski and his single-diegesis multi-part sagas - both The Decalogue (1989) and the Three Colors triology (1993-1994) are very germane to the latter-day trio - following more than a decade after the FDR-born Tom Tykwer began his own work of elaborating upon the former's idiom. Kieslowski, in other words, is once again proving to be an over-sized influence in his neighboring Germany, even as the tenor of modernist and postmodernist world cinema elsewhere appears less and less indebted to the maestro of multitudinous parallel narrative forms and especially to his very keen sense of filmic craft.

Few filmmakers working anywhere today (at least this side of David Fincher) have demonstrated as high and consistent a level of achievement in the latter regard, over the past decade, as has part one's writer-director Petzold. Beats Being Dead once again applies the director's highly composed, old-fashioned visual sense and horror film shock-effect repertoire - especially in the feature's expert sound design - to a narrative that like Petzold's outstanding Jerichow (2008), combines a socially and ethnically-tinged love-triangle with the suspense strategies of the thriller form. As young lovers Johannes (Jacob Matschenz) and Bosnian-immigrant Ana (Luna Zimic Mijovic) peregrinate through the magnificently crisp mixed evergreen forests that surround the eponymous northern German village - constant Petzold collaborator Hans Fromm captures the verdant exteriors and antiseptic hospital interiors in a saturated, hyper-detailed HD - Petzold cuts to a series of surveillance inserts of the frequently quarreling couple, which within the context of the larger project (and as a consequence of the set-ups' twinned rapid movements and over-dubbed guttural sound effects) emerge as unmarked point-of-view stagings from the predominately out-of-view Molesch. The trilogy's central figure indeed will remain peripheral, both spatially and also narratively, throughout much of Beats Being Dead's eighty-eight minute running time, with only a late, initially ambiguous on-screen appearance substantially breaking from this strategy.  

Petzold's feature instead centers on the burgeoning, and very sexy, romance between the young medical student Johannes and his new hotel-worker acquaintance Ana - both Matschenz and Mijovic are excellent in this entry - after the male lead cares for the latter following her public sexual humiliation at the hands of her thug-motorcyclist boyfriend. (Johannes, who clandestinely witnesses the scene while lying nude in the nearby grass at the edge of the woods, rescues the abandoned and shirtless young woman as she huddles behind a nearby tree.) Throughout Petzold's installment, clandestine glances, sweeping searches, and voyeuristic gazes generate a creeping sense of suspense and unease. The dense forest that lies at the center of the trilogy's fictional geography is also its dark heart; the epicenter of a developing manhunt for the escaped Molesch, it is also a site of nameless, almost supernatural dread that darkens the edges of the young couple's developing relationship. Emerging from the woods in a bedraggled red dress after a lover's quarrel, Ana brings to mind a present-day Little Red Riding Hood. 

Ever expert at the art of manipulation,  Petzold cuts violently against the spectator's established sense of the characters late in the narrative, reversing fields as he reveals both Johannes' far less admirable side and also Ana's commensurate instability. In so doing, Petzold reinforces the psychological importance of the literal, black-and-white surveillance footage that Johannes views in the picture's opening scene - Beats Being Dead ultimately introduces an economy of such points-of-view within a variety of contexts, including the three noted above - while even more significantly revealing the presumed working-class, native German Johannes' particular relationship both to his economic betters and also to Ana's  immigrant underclass. From the cultural differences that constantly drive a wedge of misunderstanding between Ana and Johannes, to the lack of private transportation that forces Ana to take a dangerous road to work everyday (more than wolves or even madmen) it is the longing for social mobility that ultimately threatens the young couple's future. In Beats Being Dead, as in Jerichow, Petzold's re-imagines Germany's multi-cultural social and demographic presents in decisively personal terms.

While politics likewise play a role in Dreileben's equally striking second part, Don't Follow Me Around, Dominik Graf and co-writer Markus Busch depart from the class-based rhetoric of Petzold, in exchange for an institutional criticism that finds targets in both the systematic crimes of the GDR and also those of the film's neighboring small-town police force. Ostensibly employed to help track the escaped Molesch, police psychologist Johanna (Jeanette Hain; pictured, left), who it should be added makes an initially opaque cameo in Beats Being Dead, in fact is brought to Dreileben foremost to suss out the aforementioned departmental abuses, with her pursuit of the convicted killer occurring only after the former situation is resolved. While in this sense Don't Follow Me Around attends more closely to the principle narrative focus of the 'Berlin school' triptych, Graf's principle subject (like Petzold's) lies foremost in a love triangle, which in the second feature develops between old friends Johanna and her local host Vera (Susanne Wolff; pictured, right) after they learn of a point-of-convergence in their respective romantic pasts. In this sense, Don't Follow Me Around extends its larger focus on historical incident, on the past, to a matter of more personal interest (thus replicating Beats Being Dead's comparable grafting of social and ethnic politics onto the interactions of its own triangular narrative structure; and as in the earlier film the results tilt in favor of the same Nordic archetypes). Fittingly, given  the sprawling novelistic feel of the entire Dreilieben series, the central mystery of Graf's episode is linked not to murder or police misconduct, but to paternity. Perhaps a reflexive comment on the authorship of this unique collective work, questions of parentage run through all three strands of the trilogy - like Johanna's young daughter, Johannes, Ana, and Molesh have missing parents.

For its fundamental narrative similarities to Beats Being Dead, not to mention its overlapping incidents that the second film on occasion helps to clarify retrospectively, Don't Follow Me Around nonetheless breaks substantially from Petzold's film on the level of the image, both in terms of Graf and cinematographer Michael Wiesweg's shooting strategies and also of the content of what appears before the camera. Graf's film relies both on a less crisp, grainier 16mm stock and also on hand-held camera work in its articulation of domestic melodrama in the tradition of Ingmar Bergman and Rainer Werner Fassbinder. Pro-filmically, Don't Follow Me Around matches Beats Being Dead's overriding emphasis on surveillance with its own even more pronounced constellation of concrete settings. Indeed, from Johanna's original departure for the village to her collaboration with the local police department that takes the single-mother on a series of dining excursion throughout the community, Graf stacks location upon location, in essence (and in one instance literally) mapping the film's Dreileben setting. Even more distinctive than these exteriors, however, is Vera and hack-author husband Bruno's (Misel Maticevic) village home - once purportedly the site of a communist brothel. The villa provides an apt setting for the second parallel love triangle that the grows out of the trio's amusing wine-fueled meditations on love and memory, with the homestead's exterior shower permitting at least one passage of comic titillation, while the series of locked doors inside invite a psychoanalytic interpretation to match the film's psycho-sexual content.

While Don't Follow Me Around succeeds in further enriching the experience of part one, thanks both to its substantive convergences and divergences from Petzold's film, Christoph Hochhäusler's One Minute of Darkness ultimately fails to achieve the same. One Minute of Darkness, co-written by Peer Klehmet, indeed suffers not only from its comparably insufficient development of its middle-aged police detective co-lead Marcus (Eberhard Kirchberg), who spends the narrative pursuing the fugitive Molesch as well as the truth of the brutal murder that led to his incarceration, but also from the arguably unsatisfying nature of the reversals that Hochhäusler's film employs in resolving both the latter film's own structuring mystery, and also that of Beats Being Dead. The initially compelling relationship between the laconic Marcus and the adult gym-owner son, who seems starved for his affection and regard, is briefly sketched and quickly abandoned. Likewise, the flesh and blood Molesch, emerging from the obscure darkness of the woods into the center of the narrative both figuratively and visually, additionally fails to live up to the leering phantom of the first two episodes.  

Ultimately, the comparative weakness of Hochhäusler's effort belongs as much to its position at the end of the series, as a work that according to logic of the project demands some form of resolution or at least a consistent logic - One Minute of Darkness does not refashion the love triangle; it does not inaugurate an original DV idiom wholly distinct from the first two parts - as it does to any internal falterings per se. Perhaps Hochhäusler should not be held accountable for failing to produce a summarizing work on the level of Three Colors: Red (1994), given the discrete nature of the Dreileben productions. Nevertheless, One Minute of Darkness reveals a structural deficiency in the project that insures that at best, Dreileben remains two-thirds great cinema.

This review was co-written by Michael J. Anderson and Lisa K. Broad. Dreileben will screen at the New York Film Festival in its entirety on Saturday, October 1, beginning at 1:00 PM , and over three successive days, starting Tuesday, October 4, at 3:30 PM.